Tuesday, December 16, 2008
Scarlet Letter 6: 126-144
Monday, December 15, 2008
Scarlet Letter 5: 107-126
Sunday, December 14, 2008
Scarlet Letter 4: 91-107
Wednesday, December 10, 2008
Scarlet Letter 3: 72-91
Monday, December 8, 2008
Scarlet Letter 2: 56-72
Sunday, December 7, 2008
Scarlet Letter 1: 45-56
Friday, December 5, 2008
Second Crucible Essay
Proctor’s Redemption
How would it feel to suffer with your sins without reconciliation for your entire life? This is exactly how John Proctor feels in “The Crucible”. This is because in the theocracy of Salem there was “no ritual for the washing away of sins” (Miller 20). Proctor commits the deplorable sin of adultery and feels mortified with this mistake. He then goes about seeking redemption, through forgiveness of this sin. He first confesses to his wife, hoping for mercy, but is met only with suspicion. He then confesses to the entire town, and is condemned to death. Finally, he realizes that he must first seek forgiveness from God in order for him to feel truly forgiven.
After Proctor sins he feels unbearable guilt, so he attempts to confess to his wife, Elizabeth, to relieve himself. Unfortunately this does not go as he expected. His confession only leads Elizabeth to aroused suspicion of lechery, and a judgmental attitude. It is impossible for her to truly forgive him because she was directly harmed by his sin. He is constantly reminded of her distrust toward him with her foul comments and her cold, unloving attitude. Proctor’s sin distances him from Elizabeth, and their love is no longer the same. His miserable situation is demonstrated when he says, “I cannot speak but I am doubted, every moment judged for lies, as though I come into a court when I come into this house!” (55). He feels Elizabeth judges him as if he is in court. When Proctor does go to the court, he is further judged, and is still unforgiven.
In an attempt to set the situation right and still searching for absolution, Proctor confesses his sin to the court. This was a very difficult thing for Proctor to do, but it was necessary for him to try and stop the evil rampage of Abigail that was also a result of his sin. It was nearly impossible for him to confess in front of the court because it would ruin his name and cause him to be accused. Also, Proctor saw the negative results that confessing to Elizabeth brought, so he was even more reluctant to admit to his sin in front of the entire court. However, Proctor’s main goal was still to receive forgiveness, so he confesses despite the consequences. Once he musters the strength to confess, things go horribly wrong and Proctor is condemned to death. The court, like Elizabeth, was unable to offer Proctor his desperately sought after redemption. This is because the court was under the control of Abigail, an evil girl, who they perceived to be doing the work of God. Both times Proctor tries to confess, it is impossible for him to accomplish his goal of receiving forgiveness because he has not yet realized that he can only feel true redemption from God.
Proctor is not redeemed until he seeks forgiveness from God. After he is condemned to die, he cannot believe that things were not set right even after he confessed to the whole town. Proctor is infuriated because he lived by his motto from the Bible, which stated, “Do that which is good, and no harm shall come to thee” (95). He is doing the right thing by confessing, but he is still being harmed, so Proctor cannot comprehend the situation. This disbelief at the hopelessness of his situation is shown when he says, “God is dead!” (119). He thinks that God is dead because he cannot receive forgiveness from anyone. It is only at the end of the play does he realize that he must seek forgiveness from God and not others. The words of the other characters help him to understand this.
On the day of Proctor’s execution, he still does not feel redeemed, but a series of events takes place that changes this. First, Danforth and Hale try to convince Proctor to confess, and they let Elizabeth speak with him. Elizabeth tells him that, “I cannot judge you, John, I cannot!” (138). At that moment Proctor realizes that only God can offer true forgiveness when he says, “Then who will judge me? Suddenly clasping his hands: God in Heaven who is John Proctor, what is John Proctor?” (138). This is his first time he mentions God as his judge, and Elizabeth helps him to understand this. Then, John also sees Rebecca’s disappointment in him when she sees he is about to sign the false confession. Finally, when Proctor rips up the confession, and Hale says that he cannot hang, Proctor responds, “I can. And there’s your first marvel, that I can. You have made your magic now, for now I do think I see some shred of goodness in John Proctor” (144). At that very moment Proctor was able to forgive himself. This is because Elizabeth and Rebecca helped him to realize the God is the only judge. By understanding this, and offering his sin up to God, Proctor was able to forgive himself and die a redeemed man.
Proctor’s desperate search for redemption could only conclude when he let God and not others judge him. Elizabeth could not forgive him because she was hurt by his sin. The town could not forgive him because Abigail was controlling it. Only God was able to forgive Proctor, and he only realizes this with help From Elizabeth and Rebecca. After he places his sin in God’s judgment, he is able to finally forgive himself and is redeemed. Once he is finally absolved from his sin, he gains the courage to die for it, and as a martyr, and he does.
Wednesday, December 3, 2008
First Crucible Essay
It’s All Proctor’s Fault
Adultery is one of the greatest sins that can be committed by a man. In the play “The Crucible” which takes place in Salem, Massachusetts in the year 1692, one man commits the terrible sin of adultery, which leads the rest of the play to a tragic descent into chaos. This man is John Proctor. He has an affair with Abigail Williams behind his wife’s back. This original sin in the play causes many others. Proctor then has a chance to fix the situation by confessing to this sin at the right time, but fails to do this. John Proctor is most to blame for all of the events in Salem because he commits the initial sin that starts a chain of evil, he is the one that unleashes the sinister being that is Abigail Williams on the rest on Salem, and he fails to confess this sin at the right moment.
If it were not for Proctor’s affair with Abigail the plot of the entire play would not have taken place. If this affair did not happen then John’s wife, Elizabeth would not have kicked Abigail out of the house and she would not have spread rumors about her. Thus, Abigail would not be the enraged, infatuated, psychotic, and purely evil character she is throughout the play. If Abigail were not kicked out of the house then she would not seek revenge on Elizabeth through witchcraft. There would be no dancing or drinking of potions in the woods. Parris would not have discovered them, and Hale would not even need to enter the play. Without the original sin of adultery, witchcraft hysteria does not break out in Salem.
It could be argued that it takes two people to commit adultery, and that Abigail is just as much to blame as Proctor, however this is not the case. Abigail’s evil was created, sustained, and unleashed by Proctor through his sin of adultery. Abigail was a mere servant in Proctor’s house, while Proctor was the man of the house, and clearly a more respected and revered individual in the town. Proctor and Abigail both committed the sin together, but Proctor is more to blame because he is expected by other citizens in Salem to be a better person. This can be seen when Proctor finally confesses his sin of adultery, the court questions him and is shocked, but they do not blame Abigail nearly as much as they blame him. Proctor is the one that inspires Abigail to become the evil character that she is. This is seen when she discusses their relationship: “I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men!” (Miller 24). After their affair Abigail claims she realizes that Salem is fake. She was raised all her life in an environment ruled by her religion. Now that she sees a man that sins, she makes a self-realization that it is all pretend, and that everyone in the town is a hypocrite. This is not true; it is only Proctor who is the sinning hypocrite. John Proctor is the one that puts this idea in her head, and she then releases her vengeful wrath upon the town. Not only did Proctor instill this feeling in Abigail, but also he sustained it in her mind by not confessing his sin.
Proctor had the opportunity to confess to his sin much earlier then he actually did confess. Proctor did not want to confess because he did not want to ruin his name or hurt his own pride. This character flaw leads to the death of many innocent people. Had the court known this information much earlier they would have scrutinized Abigail’s accusations more. All because Proctor does not want to hurt his own pride, innocent people had to die. Not only did Proctor make the initial mistake of committing adultery, but when he has another chance to set the situation right by confessing, he passes up that opportunity until it is too late, all for the sake of his own pride.
If the blame was to be pinned on one person in “The Crucible” it should be Proctor. This is because he commits the initial sin of adultery that begins the series of evil events, he is the one that unleashes the pure evil in Abigail Williams on the rest on Salem, and he fails to confess this sin at the right moment. When Proctor has his affair with Abigail he instills in her the hatred she had for Salem. After the affair, she believes the rest of the town is full of hypocrites, Lastly, Proctor could have confessed at any time to the whole town what happened, but he could not because of his self-pride. He made two crucial decisions that led to the events in Salem. In either of which he could have made the right decision, and the events would have turned out better. Proctor tries to live off his own motto from the Bible: “Do that which is good, and no harm shall come to thee” (95). This motto fails him, though, because he has a flawed character. He himself even realizes at the end that he is to blame: “My honesty is broke, Elizabeth; I am no good man. Nothing’s spoiled by giving them this lie that were not rotten wrong before” (136). Proctor says this just as he is about the sign the confession. He says that he has sinned long a go, alluding to the adultery, and so he might as well sin now. This just shows how flawed of a character he is, and if it was not for his poor decisions and failure to comply with those bad decisions, the events of the play could have turned out better.
Monday, December 1, 2008
Letter 3: From Elizabeth to John after he is arrested.
My Dearest John,
I feel terrible for all the events that have happened in these past few months. I never thought it would come to this. I am eternally sorry for what I did in court that day. You must understand that I did not tell the truth because I love and respect you. I did not want to ruin your reputation. I had no idea that you already confessed to the court. It is entirely my fault that you are imprisoned now. Had I told the truth, Abigail would be ruined and the town would be set free.
John I must be truthful with you. Even though you confessed your affair with Abigail to me I never fully forgave you. I always had suspicion after that, and because of this our love suffered. I feel that it is my fault. I must have done something wrong. I was the one who drove you away, and into your sin. I now truly forgive you.
When the horrible day of your execution comes, do what you believe is right. You have my forgiveness no matter what you do. Remember that there is no one in this town that can judge you. God is and has always been the only judge. I will love you no matter what happens. Follow your heart.
Love,
Elizabeth
Letter 2: From Abigail to Proctor while he is in jail.
Dear John,
This was never what I intended. I never wished to get you mixed up in this matter. Please do not misunderstand me! I love you John, and I always will. You know that you love me too. You can deny it no longer. You have hoped all along that I succeed in ridding you of your wife so that we may not be hindered by anything in our love. I do not understand why you cannot admit your love for me to yourself. Do not regret what you have done, rejoice in it! It was you who showed me how fake this place is. You broke through the illusion of all the “Christian” men and women living their supposed holy lives. I have been taught to be holy all my life, but now I realize that everything is not as it seems. This town is all full of hypocrites, and it was you who taught me this. You set me free John, and I will never let you go.
I have a plan. John, we can escape together! I am going to break into my uncle’s strongbox and take his money. We will be able to board a ship in Boston and be free. We will no longer have to be trapped in this evil town. This is a crazy and wild place, and I only wish to be with you. Let us run away together. We can put all of this behind us and start anew. Please come with me, I only did all of this for the sake of our love.
Love,
Abby
Letter 1: From Hale to Danforth after Proctor is accused and Hale quits the court.
Dear Danforth,
I fear the safety of this village is at risk more then ever before. You have made a grave mistake in believing the lies told by the children. The fate of many innocent lives now rests in your hands, and I regret putting my faith in your court. I came to Salem eager to help rid it of witchcraft, and reclaim this town for God. I realize that I have succeeded at neither of these. I feel that I am at fault for the fate of John Proctor and his wife. I assumed that the court would bring justice to Salem, yet it has only brought tyranny. These foolish children control your mind, Danforth, and therefore they control the entire town.
It is my greatest hope that God looks with mercy upon your soul, knowing that you killed innocent men and women. Also, you worsen the situation with concern for your own reputation. You refuse to free those who even you know to be innocent. John Proctor is no evil man. There will be chaos in the town on the day of his execution. If you set him free your reputation will be tarnished because the citizens would think it unfair to those innocent lives you have already taken. The town of Salem is caught in the chaos of a girl who has always seemed false to me, and she has tricked us all.
It is my hope, and it should be yours too, that Proctor will confess, because I know you have not the courage to set him free. If you prove me wrong in this matter by allowing for his freedom, I will be most pleased. Even if his confession is a lie let us hope that God damns a liar less then one who throws their life away for pride. We both have failed Danforth. God is the only judge now.
Sincerely,
Rev. Hale
Thursday, November 20, 2008
Crucible 9: 128-145
1) Danforth: “Postponement now speaks a floundering on my part; reprieve or pardon must cast doubt upon the guilt of them that died till now. While I speak God’s law, I will not crack its voice with whimpering” (129).
This quote shows that even after Danforth realizes he was wrong, he still will not free the other innocent people. He does this for the sake of his reputation. He has already killed other citizens, and it would prove his ineffectiveness as a judge if he set some free. The other citizens would be outraged at him if this happened, and Danforth cannot deal with this. He is far too stubborn and will not drop the charges against Proctor even when all the others tell him to.
The citizens who are still to be executed are also concerned with their reputation as good Christians. They do not wish to lie and commit sin, but they also do not wish to die. Hale and Parris try to convince them that this pride is not worth dieing for. They say it is better to lie and confess, than to die for the sake of lies.
Why can’t Danforth let them go if they all know what Abigail has done?
2) Hale: “ Let you not mistake your duty as I mistook my own. I came into this village like a bridegroom to his beloved, bearing gifts of high religion…Life, woman, life is God’s most precious gift; no principle, however glorious may justify the taking of it…for it may well be God dams a liar less then he that throws his life away for pride” (132)
In this quote Hale acknowledges the change in his character. At the beginning of the play he judged accused people strictly because he believed in the ability of the court. When he realizes how controlled the court was by the lies of Abigail, he regrets what he has done. He blames himself for the death of Proctor.
This quote also deals with the issue of pride. Hale tries to convince Elizabeth that it would be better for John to tell a lie in order to save himself. Proctor was too stubborn to convince in court, because he refuses to do the wrong thing in order to get out of this situation. Proctor then attempts to confess, but cannot in the end because it will be made known to all the other citizens. He does not want them to know that he gave into the lies of the court, and he dies for this.
Why can’t Danforth drop the charges because they know he is innocent? Why doesn’t Proctor confess then explain why he had to do it to all the others later on?
Wednesday, November 19, 2008
Crucible 8: 113-127
1) Proctor: “A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of ignorance, as I have quailed, and as you quail now when you know in all your black hearts that this be fraud–God damns our kind especially, and we will burn, we will burn together!” (120)
This quote shows that Proctor is driven to insanity by his rage toward the situation. He cannot believe what has happened, and when he himself is accused he can no longer contain himself. This quote makes him look even more like a warlock or wizard to the others, but this quote is really about what is happening in Salem. He is expressing his opinion that God is dead in Salem because God appears to have failed Proctor. He says that Danforth will regret what he has done, and that the will both burn in Hell together.
Proctor has gone completely insane because the ‘motto’ that he held to be true has failed him. “Do that which is good, and no harm shall come to thee” (95). Proctor from the beginning has tried to tell the truth, and he believed that God would make everything turn out as it should in the end. When he realizes that doing what was right in the court did not lead to the problem being resolved, he cannot believe it and curses everyone.
Will Danforth realize what is going on because of Proctor’s exclamation?
2) Parris: “I tell you what is said here, sir. Andover have thrown out the court, they say, and will have no part of witchcraft. There be such a faction here, feeding on that news, and I tell you true, sir, I fear there will be riot here” (127)
Parris is warning Danforth that citizens in Andover overthrew the court, and that it could easily happen in Salem. Parris says that a riot is likely to happen when Rebecca Nurse or Proctor is executed because they are viewed as good citizens. Parris recommends that Danforth postpone the executions.
This quote is the only sign on hope so far for the innocently accused people in Salem. There were 91 citizens who signed the petition saying that these people were respectable citizens, and there are probably many more that disagree with the court, like the families on the 400 people that Danforth sentenced. A rebellion is definitely possible, because there are enough people to support the cause. The only problem is that if they go against the court and are unable to overthrow it, then they too will be sentenced.
Parris also has changed his character a lot since the court scene. He now seems to be more reasonable. He is even interacting with Hale who defended Proctor. It is possible that Parris has changed his opinion of the court too a negative one. This may have to do with the disappearance of his niece.
Will the court be overthrown, or will the citizens be too fearful to take a stand?
Tuesday, November 18, 2008
Crucible 7: 98-113
Monday, November 17, 2008
Crucible 6: 83-98
1) Giles: “My proof is there! If Jacobs hangs for a witch he forfeit up his property—that’s law! And there is none but Putnam with the coin to buy so great a piece. This man is killing his neighbors for their land!” (96).
This quote from Giles is a daring accusation of Putnam. Giles thinks that Putnam is hoping his neighbors will be hanged just so he can buy their land. The court was trying Giles’s wife, Martha during this time, so he may be saying anything just to win her freedom, or Putnam may be truly trying to acquire more land. This also came up earlier in the play, and it involved Proctor, Giles, and Putnam. In Act I Putnam said that his grandfather owned lots of the land in the area. Proctor then said that Putnam’s grandfather had a bad habit of giving away land that never belonged to him. Putnam may want his land back that he believed belonged to his grandfather. He may also be angry with Proctor for saying negative things about his grandfather. Putnam may now want revenge on all citizens living on what he believes to be ‘his land’.
Does Putnam really have the intention of hanging people just to get their land, or is Giles overreacting to the situation?
2) Danforth: “But you must understand, sir, that a person is either with this court or he must be counted against it, there be no road between” (94).
This quote is Deputy Governor Danforth explaining to Proctor that he is either with or against the court. Proctor is suspected of disrespecting the court. This leads to suspicion of him and even more suspicion of his wife of witchcraft. This could be very bad for Proctor because when Hale was at his house he said some very erratic things that could be used against him as evidence later on. For example, both he and his wife claim they don’t believe in witches, and he ripped up the warrant. Proctor is not doing a very good job at making himself look innocent. He is very angry because he cannot believe the ridiculousness of the situation. However, this anger is coming across in the wrong way. He is mocking how absurd the accusations are, and showing lots of anger. He should be acting very innocent and respectful of the court if he wants to earn their trust and thus his wife’s freedom. Anger is not the way to go about saving his wife.
Will Proctor’s anger toward the situation make him look more guilty than innocent? When will he realize it’s a better idea just to agree with the court in order to free his wife?
Thursday, November 13, 2008
Crucible 5: 68-83
Wednesday, November 12, 2008
Hw 11/13/08
Tuesday, November 11, 2008
HW 11/6/2008
Character List
Reverend Hale- feels superior to others, feels he wants to preserve goodness and God
Rev. Parris- priest in Salem, does not like children, believes he deserves more money and is under appreciated, tries hard to not make people accuse him a witchcraft
Mr. Putnam- daughter is sick, wants help from Hale to cure her, wanted Bayley to be minister
Ms. Putnam- daughter is sick, had 7 kids, but they all died at birth, dislikes Rebecca
Rebecca Nurse- her family was disagreed over the choice of Bayley as minister, the Putnams don't like her
Giles Corey- in a land dispute with Putnam, his wife reads Devilish books, he can't pray because of her reading
John Proctor- rebellious farmer who does not believe in witches, had an affair with Abigail but still seems to love his wife
Mrs. Proctor- spreading rumors about Abigail because she suspects what happened between her and Mr. Proctor
Betty Parris- daughter of Rev. Parris ten years old, Hale tries to help her, tried to jump out of window, she might be possessed, others believe she can fly,
Abigail- danced with other girls as Tituba called upon the dead, drank blood potion to curse Mrs. Proctor for revenge, acts innocent, blames Tituba's, in love with John Proctor, seems evil, obsessed and crazy
Tituba- slave of Parris, loves Betty and God, accused of conjuring the dead, she denies this and blames the white women
Wednesday, November 5, 2008
Crucible HW 2
Monday, November 3, 2008
The Crucible HW
The Crucible CW
Thursday, October 30, 2008
From the perspective of the worst member of a sports team.
From the Perspective of a Kid Who Gets Bullied.
Tuesday, October 28, 2008
From the perspective of an International Student.
Ideas for the Perspective of an international Student
- Can't understand what people are saying in conversations
- People make fun of me because I cannot understand them
- The culture is very different; example different holidays or religions
- No other international students to be friends with
- Missing family
- Can't watch TV or read most things in your own language
- May get bad grades only because you can't understand questions
- Language barrier
Sunday, October 26, 2008
From an Inanimate to Myself (Letter 5)
From a Body Part to Me (Letter 4)
Letter from the Devil to God (Letter 3)
Thursday, October 23, 2008
Letter from Nature to Humanity (Letter 2)
Wednesday, October 22, 2008
Letter from Myself 10 Years in the Future (Letter 1)
Tuesday, October 21, 2008
Letter From A Person I've Hurt
October 22, 2008
Dear Mike,
I know I haven’t talked to for three years now, but I think it’s time for that to change. What happened that day on the phone was terrible. When you said what you said I couldn’t believe my ears. I was shocked and hurt. That was one of the worst moments of my life, and I hope you realize that.
But now I understand that this whole problem is just as much your fault as it is mine. It was wrong of me to listen in on a conversation you were having with another person, but that still doesn’t make it OK for you to say something like that. I also now accept your apology that I should have accepted three years ago. You tried really hard to apologize, but I did not listen to any of it. I didn’t accept it because I wasn’t ready to forgive you. It was too soon, I was hurt, and I was too angry to even talk to you.
I regret that we haven’t talked for three years because we used to be such good friends. My failure to forgive you ruined our friendship and caused so many more problems. We avoid each other so much that it affects our personalities. I want to go back to what it was like before that day on the phone. What do you say Mike can we start over?
Your old, and hopefully new friend,
Tanya
